Musquito: An Overview

Indigenous readers are advised that the following discusses the history of first nations people and contains the names and likenesses of deceased persons.


Aboriginal bushrangers of the early colonial period tend to be somewhat difficult to define. Given that many were not from within the colonial society, and the few that were often did not behave like most bushrangers when that took to the bush, they tend to almost require a separate definition. In fact, there’s a definite overlap where the Aboriginal bushrangers and resistance fighters are concerned. None exemplify this conundrum better than the man known as Musquito.

Born in the early to mid 1780s in New South Wales, Musquito is believed to have grown up around Broken Bay (though some sources state he was from Port Jackson) as a Gai-mariagal man, probably by the name Y-erran-gou-la-ga. At some point he seems to have picked up at least a moderate amount of English, and he had a brother known to the whites as Phillip. The rest of his early life is a mystery.

Nouvelle-Hollande, Y-erran-gou-la-ga by Barthelemy Roger (1807) [Source: NLA]

In 1805, Musquito became a wanted man. His actions around the Hawkesbury River were a cause for concern — so much so that his own people turned on him. When Musquito murdered a woman (almost certainly an Aboriginal woman), the people he been raised amongst turned him in with another man named Toulgra (called “Bulldog” by the whites) in exchange for another of their nation who was wrongfully imprisoned. Musquito never stood trial for the murder, nor was he formally charged. Instead, he and Bulldog were sent to Norfolk Island after threatening to start a fire where they were lodged at Parramatta Gaol.

Musquito remained on Norfolk Island for eight years, where he was expected to perform labour in order to earn his rations and was employed as a lime-burner. When he was removed from the island in 1817, he was sent to Port Dalrymple, Van Diemen’s Land, on the Minstrel. He was eventually employed by Edward Lord, the wealthiest man in Van Diemen’s Land. Here he worked as a stockman, but when Lord left the colony for Mauritius in February 1818, Musquito remained.

In September 1818, Musquito was told by Governor Sorell that if he assisted in the tracking down and capture of Michael Howe he would be rewarded with free passage back to New South Wales. By this time his brother Phillip had written to Governor Macquarie to ask for Musquito’s return to his ancestral home. Sorell had even tried to get Macquarie on board, recommending that Musquito, “Big Jack” McGill, and “Black” Mary Cockerill be acquired by New South Wales for their superior tracking abilities, but nothing was ever followed up. For unknown reasons, Macquarie seemed to want Musquito kept away from his homeland.

When Musquito, accompanied by McGill, found Howe camped by the Shannon River, they pounced upon the bushranger and after a violent struggle Howe escaped without his kit bag and supplies. In the bag was Howe’s famous kangaroo skin journal, in which he described his dreams, memories, desires and fear of the Aboriginals, who had recently been engaged in attacks on white farmers (at least one of these attacks resulted in a death that Howe was accused of).

Musquito had been looking forward to returning to New South Wales as per the agreement struck with the government, but when he heard nothing from Macquarie or Sorell he decided he had copped all he was willing to from the white man. Musquito went bush and found his way to Oyster Bay. The government had treated Musquito like merely some troublesome Aboriginal they could afford to ignore, but they were about to be proven terribly wrong.

Musquito managed to find his way to a sort of commune of Aboriginal men and women that had, for various reasons, found themselves expelled from their own people; many had transgressed tribal laws making them outlaws from both colonial and indigenous societies. This community would come to be known as the “Tame Mob”. When Musquito joined them he remained somewhat on the outer, but his knowledge of English language, farming practices and firearms saw him quickly rise through the ranks to become their leader. In fact, he became so highly regarded amongst the mob that, by some accounts, he was given a wife (known as “Gooseberry”) who was said to have been the most beautiful woman in the tribe. He was later described as having three wives by Thomas Anstey, the magistrate at Oatlands, who also described Musquito prostituting some of the women, including his wives, to white men in exchange for goods. That Anstey was not speaking from experience, but rather repeating rumours, is telling.

View over the Great Oyster Bay towards Freycinet peninsula, Tasmania, Australia by Joern Brauns [Wikimedia Commons]

Soon the Tame Mob grew to encompass dozens of men and women, and they were even alleged to have fallen in briefly with some white bushrangers in the Oyster Bay region. As time wound on, this seemingly harmless group of outcasts became motivated to push back against the colonists. Adding coal to the furnace was Musquito, whose first hand experience of the colonisation of New South Wales had instilled in him a fierce distrust and hatred of white men, and the irreversible damage their ways were inflicting on Van Diemen’s Land and its peoples, just as they had done to his homeland.

There were many rumours that circulated about Musquito, including that he had murdered Gooseberry in a rage on the government paddock in 1821. He was said to have had a taste for mutton, which the other Aboriginals refused to eat, and he was described as a great drunkard who would trade rations for rum.

The Tame Mob, now estimated to be 75 strong, began to engage in acts that are better described as acts of war, rather than bushranging. Thefts and brutal murders were coupled with arson in an effort to stamp out the influence of whites in their region, which essentially sprouted from Oyster Bay and encompassed Pittwater (Sorell), Orielton, Risdon and even reached as far as Jericho and Oatlands. A reward of £100 was offered for Musquito – dead or alive – and he was given the nickname “The Black Napoleon”.

From November 1823 to 1824 the Tame Mob, led by Musquito, performed a series of violent and deadly raids along the Tasmanian east coast, targeting white farms, gangs of bushrangers and rival mobs that stood in their way. Prominent in the mob alongside Musquito were “Black Jack” (Jack Roberts) and “Black Tom” (Kickerterpoller), the latter of which would go on to leave his own mark as a bushranger.

On 15 November, 1823, the Tame Mob attacked a hut at the property of George Gatehouse at Grindstone Bay. For several days before they had begged food from John Radford, the stock-keeper, engaged themselves in fishing and held a corroboree nearby. They returned to the hut on the fateful day armed with spears. In the ensuing assault two people were murdered – a Tahitian man named Mammoa, and a 19 year-old assigned servant named William Hollyoak. The lone survivor, John Radford, pinned the murders on Musquito and Black Jack. Hollyoak had been staying at Gatehouse’s on his way back to his employer, George Meredith, having just come out of hospital. The three men had been lured out by Musquito and speared as they retreated after sensing an ambush. Radford was speared through the side by Black Jack, and after stopping to pull a spear out of Hollyoak’s back, was speared in the thigh. The last Radford saw of Hollyoak was the boy being swarmed by Aboriginal men, with five or six spears sticking out of him. Radford managed to make it to Prosser’s Plains to raise the alarm. When they recovered the body of Mammoa, he has been speared almost 40 times.

A posse was formed by George Meredith to find the Tame Mob and seek retribution. By Meredith’s account, the Aboriginals all escaped unharmed when the posse found them in the bush, though other accounts claim they found them all asleep and slaughtered as many as they could, with very few escaping. In response to this turn of events, Musquito was severely beaten by members of the Tame Mob who were obviously angry about the messy encounter he had led them into.

Misquito [i.e. Musquito] and Devil’s Hole Tasmania, 1868 by “J.R.” [Courtesy: State Library of New South Wales]

The following raids mostly involved arson – burning houses and crops. These were clearly attacks designed to flush the colonists out of the area. Despite being assaulted by his own tribe, Musquito still enjoyed some seniority and helped the Tame Mob develop strategies for battle. He educated them on firearms, noting that the firearms could only fire once before needing to be reloaded; thus in battle the mob would wait until a shot had been fired then swarm on their attacker with spears while he reloaded. Often one of the English speakers, usually Musquito, would lure the occupants of a house to the door. From his use of English they would mistake him for a “tame black” (one raised by whites, or at least employed by them), and this would distract them while the rest of the party surrounded the house before attacking.

On 16 June 1824, Musquito joined the Tame Mob in four attacks. They struck the farm of a man named Oakes at Murderers Plains (Abyssinia), where two men were murdered; Triffitt’s at Big River (Ouse) where another man was murdered; and two of Captain Wood’s properties at the Clyde River (near Hamilton) and Lake Sorell where a hut was destroyed without fatalities.

In July, the mob killed a man named Patrick McCarthy at Sorell Plains near New Norfolk. On the 23rd of the same month, Robert Gay, a servant of George Meredith, was killed and mutilated. The murder was attributed to Musquito and his followers.

In August, Lieutenant William Gunn went in pursuit of Musquito after having been given the slip by Matthew Brady’s gang. He would have no satisfaction in this pursuit either. Meanwhile, the Aboriginal group that was attacking farms was now estimated to have 200 or more members, indicating that some form of merger had been struck between the Tame Mob, the Oyster Bay tribe and the Big River tribe. The little rebellion was now a full scale war.

In late August 1824 Musquito and Black Jack were finally brought to heel. For three days two men named Hanskey and Marshall trekked through the wilds with a seventeen year-old, half-Aboriginal boy named Teague (or Tegg) acting as their guide after a purported tip-off from some of Musquito’s female followers. Teague had been promised a boat as his reward for helping to capture Musquito. Their perseverance paid off and they intercepted Musquito near Oyster Bay with Black Jack and two Aboriginal women. Teague opened fire and shot Musquito twice in the thigh and once through the body. Though he attempted to shelter, Musquito’s injuries were severe and he was captured.

After recuperating in the Colonial Hospital in Hobart, Musquito and Black Jack were tried for murder. They were denied legal counsel and could not give evidence as they were not Christians, thus unable to swear on a Bible. Musquito was found guilty of the murder of Hollyoak, and Black Jack was found guilty of murdering Patrick McCarthy. Naturally, the two were sentenced to death.

On 24 February 1825, Musquito was hanged in the Murray Street Gaol, Hobart, along with Black Jack and six whites. Prior to his execution Musquito was said to have confided in his gaoler, John Bisdee:

Hanging no good for black fellow… Very good for white fellow, for he used to it.

Musquito

Teague never received the boat he was promised, and therefore turned bushranger himself and swore to kill any white man he encountered. Two murders were attributed to him, but he avoided any punishment for them, if indeed he was guilty. He was found by his master Dr. Edward Luttrell, and spent the rest of his life in Luttrell’s employ. He died in 1831.

The amalgamated Aboriginal forces that had begun their reprisals on the whites under Musquito continued for six more years, with the conflict being referred to as the “Black Wars”. Musquito’s off-sider Black Tom became a prominent figure during this time, picking up where Musquito left off.

No doubt the life of Musquito is shrouded in misinformation and outright lies, just as many of his bushranging and Aboriginal contemporaries alike have endured, due to the concerted vilification by colonial historians and others who felt they had something to gain by portraying this Aboriginal man as a mindless, violent monster. Many of the crimes attributed to him were likely not committed by him, if they even happened at all. Certainly, the outcome of his trial had been determined before it began.

Many of the colonists described the first nations of Van Diemen’s Land as peaceful until Musquito came onto the scene. Many laid the blame for the Aboriginal retaliation attacks squarely at his feet, others admitting that his treatment by the authorities was to blame for his rebellion.

Musquito left an indelible mark on Tasmanian history and many of the beats of his story would be repeated in decades to come by other Aboriginal bushrangers, in one way or another. It seems the lessons that could have been learned from Musquito’s life were ignored or dismissed by the people who most needed to heed the warnings.


Recommended reading: Steps to the Scaffold by Robert Cox [Cornhill Publishing, 2004].

The most grisly bushranger stories

[Warning: The content in this article may be distressing for some readers. Discretion is advised.]

Justin Kurzel’s hyper-stylised and ultraviolent interpretation of True History of the Kelly Gang received positive reviews when it debuted in Toronto in September 2019 and seems to be landing blows in the UK where it opened this weekend. Many critics praised the gritty aesthetic and the subversion of history employed throughout. Fans of the historical Kelly story were not so embracing and questioned why the creative team felt the need to stray from history so radically to play up the violence and sex (and dresses). While Kurzel’s approach may be artistically valid, it certainly falls into his wheelhouse of telling grimy tales of psychopaths and nihilism. But is the Kelly story truly the one to use as a basis for this kind of story? Here is a list of five bushrangers stories more ripe for the Kurzel treatment than that of the Kelly Gang.

Kurzel’s Ned Kelly film exchanges historical accuracy for a grungy, gory aesthetic

1. Michael Howe: One of the earliest bushrangers to be labelled as such was Van Diemens Land’s most notorious outlaw. Already the subject of a film that took vast liberties with the history to create a twisted and gory tale of a madman (The Outlaw Michael Howe), the historical Howe has more than enough violence and weirdness in his story to sustain even the most subversion-inclined filmmaker. According to the generally accepted story, Howe was a former Navy man, and a violent ruffian who joined John Whitehead’s bushranging gang in 1815. This version of events also describes the banditti roaming through the Van Diemonian frontier raiding farms and torching them for good measure, and attacking Aboriginal camps where they would kill the men and take the women as sex slaves, which is how Howe supposedly paired up with “Black” Mary Cockerill, who was portrayed as his love interest in the 2010 film. During a violent gunfight, Whitehead was wounded and Howe hacked off his head to stop the attackers claiming the reward that was on it (in those days presenting an outlaw’s head was used as proof to receive the bounty).

Michael Howe

Howe frequently escaped the law, once being granted minimum security incarceration in exchange for giving evidence about his colleagues, from which he simply walked away. This has fuelled conspiracy theories that he was working for the government to dob in bushrangers in exchange for leniency, though the historical record shows it is not so clear cut. Howe was said to have murdered his confederates when his paranoia got the best of him and even escaped from capture on one occasion by murdering his captors with a hidden dagger. He shot Mary Cockerill with a blunderbuss to create a distraction during a chase allowing him to escape from soldiers, resulting in her helping the military track him down in spite when she had recuperated. He kept a diary bound in kangaroo skin, supposed to have been written in blood and detailing his lust for power. Eventually Howe became a hermit, his clothes disintegrated and he wore a cloak made of kangaroo skins he had stitched together. When a former associate tried to lure him into a trap, Howe fled to the Shannon River where he was cornered and bludgeoned to death. His mangled head was then hacked off and taken to Hobart for the reward. It was displayed proudly on a spike near where the Drunken Admiral restaurant now stands. Of course, as with a great many bushranging stories, even though this is the most widely accepted version of events it is also very wide of the mark in terms of accuracy, and the real Michael Howe was nowhere bear as bloodthirsty or savage as he has been made out to be.

the-outlaw-michael-howe01
The Outlaw Michael Howe was a gritty, “grimdark” retelling of the story of one of the earliest bushrangers.

2. Alexander Pearce: The historical Pearce has been the subject of two feature films that were released close to each other (Van Diemens Land, The Last Confession of Alexander Pearce) due to the harrowing narrative of his last years. Pearce was transported to Van Diemens Land and suffered the fate of all convict transportees. Malnourishment, hard labour and floggings were the daily grind. Pearce soon joined a gang that managed to escape from prison and went bush in an attempt to gain liberty.

Illustration of Pearce after death by Thomas Bock

The bushrangers soon realised the fatal flaw in their plan was their complete inability to navigate the wilderness and find food. When the rations ran out they turned to cannibalism, the victims being hacked to death in their sleep and turned into food for the survivors. Eventually the few that were left went seperate ways and Pearce was apprehended while raiding a sheep farm. He was returned to prison but escaped again with another convict who he immediately took into the bush and slaughtered. When he was recaptured Pearce declared that human flesh tasted “better than fish or pork” and had some of his companion’s flesh in a pouch that he was saving for later. Naturally, he was hanged for his crimes.

i1936
Post-mortem sketches of cannibal convict, Alexander Pearce.

3. Thomas Jefferies: Called “The Monster” by those who heard of his despicable crimes, Jefferies was another Van Diemonian bushranger of the 1820s. He was a transportee who quickly climbed the ranks to become flagellator (the man who performed the floggings), which was a job he relished. Jefferies was known for abducting female convicts and taking them into the bush to have his way with them. When this behaviour lost him his privileges he went bush with three other convicts. Jefferies travelled through Van Diemens Land raiding farms and committing arson, rape and murder.

Jefferies by Thomas Bock

In his most infamous crime, he and his gang raided a farm, murdered a neighbour and wounded the owner, abducted the owner’s wife and child, and when the woman slowed down to tend to her infant Jefferies plucked it out of her hands and smashed the baby’s head against a tree until it was dead, before dumping the body in the scrub to be eaten by wild animals. Jefferies went deeper into the bush with the traumatised woman and raped her before releasing her to walk home two days later. It was this crime that earned him his nickname. Jefferies also killed and ate one of his gang members when they got lost in the bush, later admitting that he had cut the remains into steaks that he would fry up with bits of mutton, adding to his horrendous reputation. Later he also murdered a constable by shooting him through the head. When he was finally captured by John Batman, he was sentenced to death. Lynch mobs formed to try and break him out of prison so they would have the joy of administering the punishment themselves. There was supposedly an elderly woman that was so enraged she tried to stab him with a butcher’s knife through the cage of the wagon he was being transported in. Even bushranger Matthew Brady, who had been a former associate of “The Monster” and was captured after Jefferies had given the authorities information about his whereabouts, refused to be kept in a cell with him, telling the guards that he would decapitate the villain if he was not relocated. When Jefferies was hanged many sighed with relief that justice had been served.

jefferies_001
The notorious Thomas Jefferies was the most despised man in Van Diemens Land.

4. Dan Morgan: The story of Dan Morgan’s life is a complex one to retell due to so many decades of misreporting and folklore obscuring the truth. The film Mad Dog Morgan is a perfect illustration of how difficult it is to tell the story with adherence to the facts. Yet, if one was to create a narrative based on the folkloric Morgan, it would have be one of the most violent and perverse stories put to film. Morgan has no definitive backstory, the only reliable account of his life starts when he was imprisoned on the prison ship Success for highway robbery in the 1850s. Success and its sister ship President were reserved for the worst criminals in Victoria. On these ships prisoners were isolated, kept in undersized cells with poor ventilation, and subject to cruel and unusual punishment. During the day Morgan was ferried to the mainland to break rocks, which is where he lost the tip of a finger when his hand was crushed. Morgan was also a witness to the murder of prison inspector John Price by convicts, who bludgeoned him to death with their tools over the harsh conditions he enforced. When Morgan was released he became a swaggie and never used his real name. He worked for a time breaking horses on stations around Victoria and New South Wales but eventually went rogue. He was joined by a man called German Bill or Fancy Clarke and began a career of robbery. One of their victims was Henry Baylis, the magistrate of Wagga Wagga, who they bailed up but quickly released. Baylis, accompanied by a party of police, located the bushrangers and engaged them in a shootout. During the battle, Baylis was shot but survived, but depending on which version you believe German Bill was either mortally wounded by police or by Morgan attempting to create a diversion to facilitate his escape. The more damning accounts of Morgan’s exploits tend to be based on hearsay and exaggerate his bloodthirstiness. He was accused of tying people naked to trees and leaving them to die from exposure; threatening a woman by backing her so close to a fireplace that her dress caught alight and badly burned her legs and back; branding people; making an old man dance on a table for him under threat of death; shooting a shepherd in the groin over a perceived slight; and tying people to fences and flogging them. While some of these may be grounded in actual incidents, albeit loosely, most are not. Even popular understanding of his known crimes portrays him as an unhinged monster. Most accounts of his visit to Round Hill Station suggest he got drunk on rum, then started shooting at people. He was supposed to have threatened the station manager whose wife begged for mercy so he shot the man in the hand instead, either putting a hole through it or blowing off one of the fingers. He then shot one of the staff who had gone for help, believing he was fetching the police. During another robbery, Morgan shot a Chinese man in the leg and in another he forced a station manager to write cheques at gunpoint.

Dan Morgan’s death mask

Eventually Morgan’s reign of terror ended when he was shot in the back at Peechelba station. His body was displayed and photographed then mutilated. A police superintendent had the jaw skinned so he could souvenir the beard; locks of hair were cut off and so was the head. There were also descriptions of the ears being hacked at and the scrotum being sliced off to be turned into a tobacco pouch. A film depicting Morgan as folklore describes him could indeed be a very grisly and twisted experience for the kind of director who wants to make a film that will shock and mesmerise.

mad-dan-morgan-bushranger-1349006135_b
The infamous murder of Sgt. McGinnity by Dan Morgan.

5. Jimmy Governor: Governor’s life was the basis of The Chant of Jimmie Blacksmith, which was first written as a novel by Thomas Kenneally then adapted by Fred Schepisi as a feature film. Both stick remarkably close to Governor’s real life. Governor was an Aboriginal man who worked briefly as a black tracker for the police. Undoubtedly he was used in acts of state sanctioned aggression against fellow Aboriginal people. Governor was part white on his grandmother’s side, which no doubt created some identity confusion. He then became a labourer for the Mawbey family, living in a hut on the edge of their property with his wife, a white woman, and their son, who was probably not Jimmy’s. Jimmy worked hard but was paid poorly and at the same time his wife complained about living in squalor away from her family, begging scraps from Mrs. Mawbey. She was also subjected to bullying from the Mawbeys and their associates for having married a black man. This reached breaking point when she threatened to leave Jimmy. He snapped and took his uncle with him to the Mawbey house where they slaughtered the women and most of the children with a nulla nulla (club) and a hatchet. Immediately afterwards they went on the run, but Jimmy decided to strike back at the white society that had bullied and demeaned him.

Jimmy Governor after his capture.

A murder spree began, where Jimmy targeted farms where he knew the families and murdered any women or children that were there, usually with his club. Jimmy had a list of around thirty names that he was systematically working through on his murderous vendetta. Jimmy and his brother Joe were made outlaws by act of parliament and stayed on the run for almost two years. Huge posses were formed to track them down as the murder count came to double digits. Governor was ambushed and shot in the jaw, but escaped. He survived by eating honey he took from a farmer’s beehive. He was soon caught and nursed to health so he could stand trial. He was found guilty of murdering the Mawbeys and hanged at Darlinghurst Gaol.

nla.news-page000025658889-nla.news-article237120718-L5-a2a48c9d7427d5e92a0c47fc0c160800-0001
The murders committed by Jimmy Governor prompted one of the biggest manhunts in New South Wales history.

As can be seen, there are far more gory and gruesome stories in bushranging history than that of the Kelly Gang, though none are as easy a sell as a movie. Still, we have already seen some of these stories adapted to screen in some form: The Outlaw Michael Howe, The Last Confession of Alexander Pearce, Mad Dog Morgan and The Chant of Jimmie Blacksmith. Whether any of these horror stories would get the exposure of Kurzel’s punk-gothic homage to A Clockwork Orange with Ned Kelly helmets is unlikely, however.

Jimmy Governor: An Overview

Note: The following will be discussing people of Aboriginal and Torres Strait Islander descent and will also include images of persons now deceased.

Few bushrangers have such a horrific and blood soaked history as Jimmy Governor, the Aboriginal bandit who struck terror in New South Wales at the turn of the last century. Governor ended the lives of nine people, mostly women and children, and signified the end of the colonial era in Australia with his three month rampage at the dawn of federation and he was also the last outlaw in Australia’s history to date. The following is a brief overview of his tumultuous life.

Source: Australian Town and Country Journal, 03/11/1900, p.15

Governor was born to Aboriginal parents though his maternal grandfather was Irish, resulting in him having dark red hair (by some accounts). Governor was a Wiradjuri man and grew up learning the ways of his people. Although there is nothing recorded to definitively confirm this, it is more than likely. Jimmy was a hard worker and skilled. His skill breaking in horses was in high demand around Gulgong and Breelong before he became a police tracker at Cassilis in the 1890s. He soon left the force very disillusioned but having developed vital tracking skills.

Jimmy Governor (right) as a police tracker. [Source]

Jimmy was well liked by many who knew him and seems to have integrated well into white society thanks to his determination to succeed and aptitude for whatever he turned his hand to but he was still far from equal, a pain he carried deep inside. He married a sixteen year old named Ethel Mary Jane Page when he was twenty three and this would prove to be the beginning of the end.

Jimmy received a fencing contract at the Mawbey farm in Breelong and took his new wife with him. Ethel’s parents relocated to Dubbo and this seemed to fuel her isolation, which was firmly entrenched by Jimmy’s choice of accommodation – an Aboriginal camp near a creek outside of the station. The young family had a humpy for shelter, a far cry from Ethel’s previous lifestyle. When Jimmy worked on the fences Ethel would often travel to the homestead to do chores in exchange for rations for Mrs. Mawbey and her family and friends, who were not at all approving of her marriage. In their downtime Jimmy and his brother Joe would hunt possums, Jimmy favouring his nulla nulla (club) and Joe a tomahawk.

Things came to a head when Ethel tried to get a cup of flour from Mrs. Mawbey. Instead of getting the rations she received a verbal shredding about her marriage to Jimmy. Heading back to the humpy Ethel was beside herself. When Jimmy came back to the camp he and Ethel had an argument. Part of the dispute, Jimmy would later claim, was:

“The missis wanted a fortune dropped on her. She wanted us to rob people of money, and leave it at Jim Watson’s corner fence 2 ½ miles from Gulgong. Her brother Willy was to go there and get it when it was all over.”

The blue was explosive and Ethel expressed her feelings about living in away from other white people or family and barely being able to feed herself and their infant son. Jimmy took this rejection of his way of life and the criticism of his capacity to provide for his family as a statement that his wife would leave him. Years of alienation and insecurity welled up inside him and exploded in a murderous rage. “I suppose I am alone in this world with no one to care for me.” he bemoaned. Jimmy’s rage turned to who he felt must be responsible for making his wife feel this way – the Mawbeys. Grabbing his nulla nulla and taking his brother Joe and uncle Jacky Underwood with him Jimmy confronted Mrs. Mawbey and Ellen Kerz the local school teacher.

Jimmy pounded on the door and when Mrs. Mawbey answered he demanded an apology. When not only was the apology not forthcoming but he was met with further insults, Kerz calling him “black rubbish”, Jimmy snapped. The men went on a rampage and slaughtered Mrs. Mawbey, Helen Kerz and three children; Grace and Percy Mawbey and their friend Elsie Clarke.

With the blood of the Mawbeys and Kerz still warm, Jimmy Governor decided to go on a self-destructive spree of revenge killings, hoping to take out as many people who had slighted him as possible before he was inevitably put to death. According to some accounts Jimmy had a hit list of more than twenty potential victims including whites, Chinese and fellow Aboriginal people. This was not a man to be trifled with.

Source: Evening News (Sydney), 23/11/1900, p.4

It seemed like the Governor gang were unstoppable, adding the murders of Elizabeth O’Brien and her infant at Poggi, Kiernan Fitzpatrick at Wollar and Alex McKay at Ulan to their tally. Others were wounded and allegedly there were rapes as well. With more than 2000 people hunting these bushrangers down and Jimmy and Joe Governor being declared outlaws under the Felons Apprehension Act (the last people in Australia to be given such a distinction) with a reward of £1000 for their capture, it was only a matter of time before justice struck swiftly.

The first of the gang to be captured was Jacky Underwood who was quickly tried and executed on 14 January, 1901. His last utterance was asking if he would be in heaven in time for dinner.

Source: The Daily Telegraph (Sydney), 01/11/1900, p.6

Time was running out for the “Breelong murderers” and things came to a head when Jimmy and Joe were ambushed on 13 October, 1900. A shot was fired hitting Jimmy in the mouth but he managed to get away alive. He and Joe split up and Jimmy spent the next few weeks struggling with his injury, living off oranges and honey for sustenance. He soon became too unwell to remain at large and was captured on 27 October by a civilian posse. Governor was taken to Sydney for trial. Mere days later Joe Governor was shot dead near Falbrook Creek, his body laid out and photographed.

Jimmy’s trial was of considerable interest at the time and the papers covered it in detail. The grim events of Jimmy’s bushranging career all seemed to come back to his tumultuous relationship with his wife and his rage against the world. He was found guilty of murder and sentenced to death by hanging.

Jimmy Governor was hanged in Darlinghurst Gaol at 9am on 18 January, 1901. He spent his last night with ministers and his last moments were spent smoking a cigarette. His last words were incoherent to the observers – possibly spoken in his nation’s language – and are thus unrecorded. Thus ended the life of Australia’s last outlaw.

Jimmy Governor’s mugshot

Selected Sources:

“JIMMY GOVERNOR.” The Pioneer (Yorketown, SA : 1898 – 1954) 10 November 1900: 3.

“JIMMY GOVERNOR.” Cootamundra Herald (NSW : 1877 – 1954) 24 November 1900: 2.

http://jimmygovernorforensic.blogspot.com.au/

http://adb.anu.edu.au/biography/governor-jimmy-6439

http://www.convictcreations.com/history/governor.html

http://www.sl.nsw.gov.au/stories/bushrangers-new-south-wales/governor-brothers